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This is the Treatise on Rights, the Risalat al-Huquq.

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It's a short text by Imam Ali ibn al-Husayn, known as Zayn al-Abidin: the fourth Imam in Shia Islam, and a great-grandson of the Prophet Muhammad.

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In it, he lists about fifty rights that you owe.

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To God, to yourself, and to almost everyone you will ever meet.

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Read it top to bottom, and it feels like one long list.

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And the natural instinct with a long list is to memorize it, item by item.

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That's the trap.

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Fifty separate facts, with nothing linking them, is a heavy load on memory.

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A week later, most of it is gone.

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So we'll do it differently.

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First, the one big idea that holds everything together.

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Then, the few groups the rights fall into.

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Only then the details, and every detail gets hooked onto something you already understand.

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Structure first.

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Once you can hold the structure, the details have somewhere to live.

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Here's the whole treatise in one sentence.

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Everything you've been given comes with a duty attached.

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Your body.

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Your actions.

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Any power you hold over others.

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Your family.

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Your friends.

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Each one is a trust, and each one has a right over you.

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And notice: 'right' here doesn't mainly mean what you can demand.

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It means what you owe.

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The Arabic word is haqq.

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The question the treatise keeps asking isn't 'what do I get?'

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It's 'what does this person, or this thing, deserve from me?'

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The opening says these rights surround you in every movement you make and every moment you rest.

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So this isn't about special occasions.

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It's about ordinary life.

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Now the structure.

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Picture a stone dropped into a pond.

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At the center is the right of God.

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The text calls it the root, and every other right branches out from it.

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The first ripple is you: your own self, and the seven parts of the body you act with.

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The next ripple is your acts of worship: prayer, fasting, charity, pilgrimage, and the offering.

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Then the rights move outward to other people.

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First, relationships of power, in both directions: those above you, and those in your care.

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Then family.

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And here, the closer the relation, the bigger the right.

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And finally, everyone else: neighbours, friends, partners, people you owe, people who owe you, even people who wrong you.

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So the whole text moves from the inside out.

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Six rings.

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Pause for a second and try to say them back without looking.

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Root.

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Self.

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Acts.

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Power.

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Family.

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Everyone.

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That's your skeleton.

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Everything else hangs on it.

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Let's start at the center.

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The greatest right of God is simple: worship Him, and don't associate anything with Him.

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And do it with sincerity, with ikhlas.

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Meaning: not for show.

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And look at what's attached.

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If you do this sincerely, God takes it on Himself to take care of your affairs, in this world and the next.

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So even the very first right isn't a one-way demand.

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It's a relationship.

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Why call it the root?

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Because every other right in the text is really this same sincerity, played out in a different place.

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Hold on to that.

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We'll see it come back again and again.

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Ring one: your self.

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The text says your self has a right over you: that you use it in obeying God.

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Then it breaks the self into seven organs: the seven tools that every action goes through.

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Tongue.

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Hearing.

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Sight.

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Hand.

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Legs.

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Stomach.

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Private parts.

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Now, instead of memorizing seven rules, look for the pattern.

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Almost every one has two sides.

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Guard it from what's unlawful.

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And use it for what's good.

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The tongue: treat it as too noble for foul speech, train it in good habits, drop pointless meddling, and speak well of people.

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Hearing: keep it clean of backbiting.

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Sight: lower it from what's forbidden.

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And here's a nice twist: use it to learn.

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Every time you look at something, take a lesson from it.

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Hands: don't reach for what isn't lawful.

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Legs: don't walk toward it.

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The text ties this to the narrow bridge on the Day of Judgement; you don't want your feet to slip.

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Stomach: don't fill it with the unlawful, and don't eat beyond full.

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Private parts: guard them from fornication, and from being seen.

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Look again at the stomach.

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It's not only about the forbidden.

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Even with what's allowed, there's a limit.

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Moderation is part of the right.

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Ring two: your acts of worship.

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And here's a pattern really worth spotting.

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Almost every one of these rights begins with the same two words: 'know that'.

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Know what this act really is, and then you'll do it properly.

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Understanding comes first; action follows.

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Sound familiar?

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It's exactly how good learning works too.

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Prayer: know that you are arriving before God, standing in front of Him.

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If you truly get that, humility, hope and fear come on their own.

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You pray with your heart, not just your body.

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Fasting: know that it's a veil God sets over your tongue, your hearing, your sight, your stomach and your private parts, to shield you from the Fire.

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Wait.

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Look at that list.

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Those are the organs from ring one.

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So fasting isn't a separate topic.

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It's a training ground for the body's rights.

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That's exactly the kind of link you want to be making.

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Charity: know that it's a deposit you store with your Lord, one that needs no witnesses.

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Given in secret, you can trust it even more.

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And it pushes away hardship in this life, and the Fire in the next.

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Hajj: an arrival before your Lord, and a flight to Him away from your sins.

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The offering: do it for God, not to be seen by people.

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So the common thread of ring two: the inner meaning is what makes the outer act count.

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And notice, that's ring zero again.

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Sincerity.

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Ring three is the one I find most elegant.

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It's about power, and it's built like a mirror.

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The text says people can be over you in three ways.

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Through authority.

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Through knowledge.

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And through ownership: property.

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On the left side, someone is above you, through one of these.

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On the right, you are above someone else, through the same three channels.

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Same channels, two directions.

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Once you see the mirror, six rights become one idea.

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Authority.

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If a ruler is over you, know that he is being tested through you; so don't needlessly provoke his anger and walk into your own ruin.

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And if you hold the power, remember: they're under you because they're weak and you're strong.

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So be just, be like a merciful father, forgive their ignorance, and don't rush to punish.

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Knowledge.

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Your teacher deserves respect: listen well, give full attention, don't raise your voice, don't answer questions meant for them, and defend them when they're not there.

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And if you're the teacher?

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Your knowledge is a trust.

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Teach gently; don't get impatient with people.

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Do that, and God gives you more.

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Hold it back, or be harsh, and you risk losing the knowledge, and people's respect.

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Property.

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Obey the one you belong to or work under, except in disobeying God, because no creature is obeyed against the Creator.

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And on the other side, those in your care.

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A spouse is described as a source of rest and comfort, a blessing from God: so honour her, be gentle, forgive.

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And the text, written when slavery existed, says of a slave: he's God's creation, your own flesh and blood.

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You didn't make him.

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Treat him well, and never torment him.

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Put the mirror together and you get one rule: power is a test, not a prize.

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Whichever side you're on, the duty is to handle it well.

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Ring four: family.

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The rule here is a ladder.

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The closer the relation, the bigger the right.

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Mother first, then father, then child, then brother, then the next closest, and so on.

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The mother gets one of the most moving passages in the whole treatise.

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She carried you as no one carries anyone.

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She went hungry so you could eat, thirsty so you could drink, stood in the sun so you could have shade, and gave up sleep for you.

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And the conclusion: you can't truly thank her, except with God's help.

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The father: know that he is your root.

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Without him, you wouldn't exist.

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So whatever you like in yourself, know he's the root of that blessing, and thank God for it.

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The child: they come from you, and they'll be linked to you, for good or bad.

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You're responsible for raising them with good manners, and for guiding them to their Lord.

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Your brother: he is your hand and your strength.

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But don't use him as a weapon to do wrong.

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Help him, advise him, and if he turns against God, God comes first.

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Here's a link to make.

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The father is called your root, and you are your child's root.

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That's the same root-and-branch picture we saw at the very center of the map.

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The text keeps reusing its own images.

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The outer ring: everyone else.

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This is about half of the whole treatise, more than twenty-five rights.

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Try to memorize these one by one, and this is where you'll drown.

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So, again, look for structure.

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Notice that most of them come in pairs: two sides of the same relationship.

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The one who freed you, and the one you freed.

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The one you owe, and the one who owes you.

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The opponent with a claim against you, and the one you claim against.

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The one who asks your advice, and the one whose advice you ask.

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Older and younger.

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The one who asks of you, and the one you ask.

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And the duty changes with the side you're on.

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Owe someone a debt?

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If you can pay, pay.

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If you can't, keep them content with kind words, and send them off gently.

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In a dispute: if their claim against you is true, be a witness against yourself, and don't wrong them.

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If it's false, still be gentle with them.

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And if your own claim turns out to be false, fear God and drop it.

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Advice.

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If someone asks for your advice and you know the right course, tell them; if you don't, send them to someone who does.

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And when you ask someone else, don't suspect them just because their advice isn't what you wanted to hear.

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Older people: honour them for their age, and for coming to Islam before you.

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Don't walk ahead of them, or treat them as foolish.

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Younger people: mercy.

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Teach them, forgive them, cover their faults.

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Someone asks you for help?

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Give in the measure of their need.

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You ask someone?

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If they give, thank them.

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If they refuse, accept their excuse.

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Then the relationships of daily life.

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Your neighbour: guard him when he's away, honour him when he's there, help him when he's wronged, and hide his faults instead of hunting for them.

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Your companion: don't let him beat you to generosity.

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Your partner: don't decide without him, and never betray him.

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God's hand is over two partners, as long as they don't betray each other.

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And maybe the hardest one: someone who wrongs you.

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The right is that you pardon them.

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But, and this matters, if you know that pardoning will cause harm, you may defend yourself.

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The text quotes the Qur'an on this.

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Forgiveness is the default, not a rule that lets harm spread.

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The very last rights reach the widest circle.

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Your whole community: love for them what you love for yourself, and see their elders as your parents, their young as your brothers and your children.

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And the non-Muslims living under Muslim protection: accept from them what God has accepted, and do them no wrong, as long as they keep their covenant.

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Okay.

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Let's zoom back out.

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If you only keep four things from this video, make it these.

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One.

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The rights move from the inside out, like ripples: root, self, acts, power, family, everyone.

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Two.

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Know, then do.

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Each right starts with understanding what something really is.

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The right action grows from the right understanding.

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Three.

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Every relationship has two sides, and you have duties on both.

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Over or under, owing or owed, older or younger.

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And four.

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Many of the rights end with the same refrain: 'there is no strength save in God'.

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The text admits these duties are heavy, and that you need help to carry them.

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Its introduction ends the same way: blessed is the one whom God helps to fulfil them.

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Now, watching isn't learning.

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Let's make it stick.

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Pause the video and do three things.

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First: grab a blank page and draw the six rings from memory.

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Don't look back.

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Put two or three rights in each ring.

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Whatever you can't place shows you exactly where your gaps are.

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That's useful, not a failure.

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Second: answer these in your own words.

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Why is fasting connected to the body?

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What do a ruler and a teacher have in common?

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And why might pardoning someone sometimes be the wrong choice?

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Third: pick one relationship in your life this week.

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A neighbour, a parent, a coworker.

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Ask: what does this person deserve from me?

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And do one thing about it.

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Because that's the point of this treatise.

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It isn't a list to memorize.

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It's a way of looking at every person, and every gift, and asking: what do I owe here?

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Thanks for watching.
